Obama and the truth

President Obama often turns to the “truth” when talking about the Middle East. In fact, he used that word five times in his 2009 Cairo speech and four times in his Middle East doctrine speech at the White house last week.

In 2009, the president proclaimed before his Cairo audience that “the truth is that America and Islam are not exclusive”, that “Islam is a part of America, and America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations.” He also said “there is one rule that lies at the heart of every religion – that we do unto others as we would have them do unto us. This truth transcends nations and peoples.”

In his doctrine speech last week, Obama said that America would assist civil societies “who speak uncomfortable truths”, that “the truth cannot be hidden”, and that “precisely because of our friendship (America and Israel it is important that we tell the truth: the status quo is unsustainable,Israel must act boldly to advance a lasting peace” and that America "holds these truths to be self-evident, that all men are created equal."

Before an AIPAC audience that same week he reiterated the “fundamental truth that has guided presidents and prime ministers for more than 60 years: that even while we may at times disagree, as friends sometimes will, the bonds between the United States and Israel are unbreakable.”

All of these truths may have merit, but for truth to become the theme for Middle East peace and prosperity, President Obama and his various audiences should also consider the following noteworthy truths:

1) Jerusalem has been the capital of the Jewish people for over 3,000 years and that of the State of Israel since its re-establishment, with a large Jewish majority since 1860. Jerusalem is referred to thousands of times in Jewish scriptures; Jews pray towards Jerusalem and yearned to return to it during 2,000 years of forced exile. Jerusalem was never the capital of an Arab state, doesn’t appear once in the Koran and Muslims pray towards Mecca;

2) The 1967 borders, referred to by Obama and others, are in essence the 1949 armistice borders drawn after Israel’s victorious 1948 War of Independence;

3) Although there was never a sovereign Palestinian state at any point in the history of mankind, Israel accepted the UN’s 1947 partition plan. The Arabs did not, and instead reciprocated with war, and another war, and then a couple of more wars, simultaneously combined with more than 70 years of terror against innocent civilians. Therefore, aside from its biblical and historical rights, Israel has more than 25,000 reasons, one for each slain soldier and terror victim, to refuse the return to 1967 borders;

4) Peace could have prevailed at any point during the century-long conflict between Israel and its Arab enemies had the Arabs only agreed to put down their arms. In contrast, if Israel would put down its arms it would cease to exist;

5) With the rapidly changing world, one of the few theories of International Relations that still holds water is that “true Democracies do not go to war against true Democracies.” Israel is the only true democracy in the Mideast and therefore, as Prime Minister Netanyahu pointed out in his 2011 AIPAC speech, “it's time to recognize this basic truth: Israel is not what's wrong about the Middle East. Israel is what's right about the Middle East.”

Acknowledging these telling truths is the preface to peace and prosperity.

Yom Hashoah – Holocaust Martyrs’ and Heroes’ Remembrance Day

Yom Hashoah – Holocaust Martyrs’ and Heroes’ Remembrance Day is a national day of commemoration in Israel, on which the six million Jews murdered in the Holocaust are memorialized. It begins on the evening of the 27th of Nissan which this year falls on May 1st. The central ceremonies, in the evening and the following morning, are held at Yad Vashem – The Holocaust Martyrs’ and Heroes’ Remembrance Authority.

Each year at the ceremony, six torches are lit in memory of the six millions Jews murdered during the Holocaust. The torchlighters are people whose wartime experiences reflects the central theme chosen by Yad Vashem. Their personal stories can be read here.

And here are photos of how they look today in 2011 — alive, well and living in the Jewish state — something Hitler hoped they would never see.

Thank God they are not Jews

The Jews in their desire to establish independence and realize control of their own democratic institutions accepted the UN partition of Palestine in 1947. They were attacked by the surrounding Arab nations who had rejected the UN partition plan. After a hard fought War of Independence the Jews were not "pushed into the sea", the State of Israel was declared and established. 500,000 Arab refugees were created - a sad fact that was to be manipulated and distorted and misused far outweighing in the eyes of so-called impartial third party observers the criminal acts of the rejectionists of the UN partition.

And who are these rejectionists who have constantly supported terrorist actions and promoted, participated in wars against the State of Israel? Who are these rejectionists who took the high moral ground when judging Israel’s almost impossible task of policing the intifadas that were fuelled by these rejectionists' anti-Jewish, anti-Israeli rhetoric?

They are the same toilets (Gadaffi and Assad et al.) who are indiscriminately killing their own people for the terrible crime of wanting control of their own democratic institutions.

Good Friday

John 18:1-19:42

Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his disciples there, and he brought the cohort to this place together with a detachment of guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was going to happen to him, Jesus then came forward and said, ‘Who are you looking for?’ They answered, ‘Jesus the Nazarene.’ He said, ‘I am he.’ Now Judas the traitor was standing among them. When Jesus said, ‘I am he’, they moved back and fell to the ground. He asked them a second time, ‘Who are you looking for?’ They said, ‘Jesus the Nazarene.’ ‘I have told you that I am he,’ replied Jesus. ‘If I am the one you are looking for, let these others go.’ This was to fulfil the words he had spoken, ‘Not one of those you gave me have I lost.’

Simon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. Jesus said to Peter, ‘Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?’

The cohort and its captain and the Jewish guards seized Jesus and bound him. They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had suggested to the Jews, ‘It is better for one man to die for the people.’

Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door and brought Peter in. The maid on duty at the door said to Peter, ‘Aren’t you another of that man’s disciples?’ He answered, ‘I am not.’ Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others.

The high priest questioned Jesus about his disciples and his teaching. Jesus answered, ‘I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together: I have said nothing in secret. But why ask me? Ask my hearers what I taught: they know what I said.’ At these words, one of the guards standing by gave Jesus a slap in the face, saying, ‘Is that the way to answer the high priest?’ Jesus replied, ‘If there is something wrong in what I said, point it out; but if there is no offence in it, why do you strike me?’ Then Annas sent him, still bound, to Caiaphas the high priest.

As Simon Peter stood there warming himself, someone said to him, ‘Aren’t you another of his disciples?’ He denied it saying, ‘I am not.’ One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said, ‘Didn’t I see you in the garden with him?’ Again Peter denied it; and at once a cock crew.

They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did not go into the Praetorium themselves or they would be defiled and unable to eat the passover. So Pilate came outside to them and said, ‘What charge do you bring against this man?’ They replied, ‘If he were not a criminal, we should not be handing him over to you.’ Pilate said, ‘Take him yourselves, and try him by your own Law.’ The Jews answered, ‘We are not allowed to put a man to death.’ This was to fulfil the words Jesus had spoken indicating the way he was going to die.

So Pilate went back into the Praetorium and called Jesus to him, ‘Are you the king of the Jews?’ he asked. Jesus replied, ‘Do you ask this of your own accord, or have others spoken to you about me?’ Pilate answered, ‘Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?’ Jesus replied, ‘Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.’ ‘So you are a king then?’ said Pilate. ‘It is you who say it’ answered Jesus. ‘Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.’ ‘Truth?’ said Pilate ‘What is that?’; and with that he went out again to the Jews and said, ‘I find no case against him. But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release the king of the Jews?’ At this they shouted: ‘Not this man,’ they said ‘but Barabbas.’ Barabbas was a brigand.

Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him and saying, ‘Hail, king of the Jews!’; and they slapped him in the face.

Pilate came outside again and said to them, ‘Look, I am going to bring him out to you to let you see that I find no case.’ Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, ‘Here is the man.’ When they saw him the chief priests and the guards shouted, ‘Crucify him! Crucify him!’ Pilate said, ‘Take him yourselves and crucify him: I can find no case against him.’ ‘We have a Law,’ the Jews replied ‘and according to that Law he ought to die, because he has claimed to be the Son of God.’

When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus, ‘Where do you come from?’ But Jesus made no answer. Pilate then said to him, ‘Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?’ ‘You would have no power over me’ replied Jesus ‘if it had not been given you from above; that is why the one who handed me over to you has the greater guilt.’

From that moment Pilate was anxious to set him free, but the Jews shouted, ‘If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar.’ Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day, about the sixth hour. ‘Here is your king’ said Pilate to the Jews. ‘Take him away, take him away!’ they said. ‘Crucify him!’ ‘Do you want me to crucify your king?’ said Pilate. The chief priests answered, ‘We have no king except Caesar.’ So in the end Pilate handed him over to them to be crucified.

They then took charge of Jesus, and carrying his own cross he went out of the city to the place of the skull or, as it was called in Hebrew, Golgotha, where they crucified him with two others, one on either side with Jesus in the middle.

Pilate wrote out a notice and had it fixed to the cross; it ran: ‘Jesus the Nazarene, King of the Jews.’ This notice was read by many of the Jews, because the place where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek. So the Jewish chief priests said to Pilate, ‘You should not write “King of the Jews,” but “This man said: I am King of the Jews.”’ Pilate answered, ‘What I have written, I have written.’

When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another, ‘Instead of tearing it, let’s throw dice to decide who is to have it.’ In this way the words of scripture were fulfilled:
They shared out my clothing among them.
They cast lots for my clothes.
This is exactly what the soldiers did.

Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son. Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said:
‘I am thirsty.’
A jar full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said, ‘It is accomplished’; and bowing his head he gave up his spirit.

It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath – since that sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they found he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it – trustworthy evidence, and he knows he speaks the truth – and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture:
Not one bone of his will be broken;
and again, in another place scripture says:
They will look on the one whom they have pierced.

After this, Joseph of Arimathaea, who was a disciple of Jesus – though a secret one because he was afraid of the Jews – asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well – the same one who had first come to Jesus at night-time – and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.